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Clausewitz describes war in holistic terms as a paradoxical trinity comprised of the tendencies of the people, the commander and his army, and the government. And political purpose and effect.'' Carl von clausewitz’s paradoxical trinity of passion, chance, and reason is one of the most important and enduring tools he provides to help understand war’s nature and character
As clausewitz argues, any general understanding of war needs to account for each of these three linked elements. Its dominant tendencies, clausewitz declared, always make war a remarkable trinity, composed of violence and passion A way of linking three of his central trinities is suggested
In clausewitz’s hands essentially simple methods yield a highly sophisticated analysis of war.
The point of clausewitz’s trinity is that it is nonlinear and chaotic Therefore even the points of the trinity cannot be said to be static and must be analogized to a force that does not answer to unyielding laws of physics. This version of clausewitz's concept was derived from a secondary discussion in which clausewitz developed a linkage between his remarkable trinity of war (violent emotion, chance, and rational policy) and the social trinity of people, army, and government. This monograph studies the meaning behind the infamous clausewitzian concept of the trinity which embodies the essence of warfare
This underlying essence permeates his discussion of warfare throughout the remainder of his book. This article offers an alternative way of understanding clausewitz’s wondrous trinity.
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